ViprasCraft

If you see in Indian epics, people have taken up penance by going to forests for meditation and  for pleasing their beloved deity. Especially kings resorted to forests and taken up penance to get children or to get some powerful boons such as deathless life, victories etc., At the point of their success in penance the deity appears before them and grants boons according to their desires. How can it be possible? Let us think over and see what our Spiritual Masters wrote about it. Generally one craves for something and concentrates on heart, nose end, spine end or on a point on forehead in between the eyes (bhrukuti) thinking that his deity will appear duly pleased by his penance. This thought  of energy by concentration on a point will bring the form of deity before him and grant boons proposed by him. This happens by enfoldment of Kundalini Shakti (power knots in the spine cord) and power gets unleashed. In this process only Ravana the villain of Ramayana saw his proposed form

The revered Master Sri Rama Chandraji Maharaj says that spiritual training for the attainment of higher stages is only possible from the process of 'Pranahuti' (Yo gic transmission) and by no other means. Emphasizing the importance of 'Pranahuti', is because the superior power of Master combined with self effort reinforces the spiritual progress. Besides this, in this path our consciousness of self effort remains subdued and never promotes the feeling of ‘ Ahankara ’ (Ego) and ‘Pride’, which often influence the worshippers following the grosser mechanical methods. The power of transmission is a yogic attainment of a very high order by which a 'Yogi' can infuse by his will power the yogic energy or Godly effulgence on anyone, and removes anything unwanted in him or detrimental to his spiritual progress. He can exercise the power not only on those assembled around him, but also on those who are away from him. Pranahuti is brought into effect through the power

One should maintain an attachment with  God. This may differ from person to person. One may think about Him as his Lover, Relative, Master, Guide or even as a Foe who frightens him. However he never shows any inequality or any unevenness towards the people who like him or does not like him. In His view, all are His children and He will show no partiality among them. Liking and disliking are no concerns in his view. However we may feel that God punishes some people and grants boons to some others. This is not correct and it is only our ignorant perception. The Hindu Srimad Bhagavath Gita (BhagavadGita) confirms it in several instances. The nature of God is to save all from down fall and to keep them  on the right path to reach Him. For this, the treatment of God depends upon our own behavior or attitude. If our behavior is smooth, the treatment will also be smooth. If it is harsh, the same is the treatment. So love for love and enmity for enmity. It is automatic. In other words, we c