ViprasCraft

Generally, we know that faith is confidence or trust in a person. It is very essential between wife and husband to lead their marital life happily. In the religious view faith and confidence are both required for spiritual growth. If we come to the point of realization of God, it is the real foundation of the entire structure of spirituality. Faith in reality and faith in the right course is meant for realization. It is a lively link between mortal and immortal and is one of the six sympathies of the third sadhana of yoga. Regarding faith , we know the story of bakth Prahlad son of Hiranyakasyap, an evil daitya king. Prahlad is a devoti of Lord Vishnu. Hiranya Kashyap did not like his son to be the bhaktha of his enemy Lord Vishnu. Despite several warnings from his father, Prahlad continues to worship Lord Vishnu.  Then Hiranyakashyap decided to kill Prahlad. He adapted each and every method to kill his son. He even tried to trample his son with elephants also. But Prahlad f

We should do our duty to uplift Mankind, not minding whether they are doing their duty towards us properly.  We believe that it is the highest moral which we should achieve,  though   with some troubles and sacrifices on our part. This is a part of saintliness.  When we work, it is but natural that some hurdles are also there.  Gradually they diminish. There are good people  everywhere hankering for Him. If we do service, success will surely  dawn. Blessed are those who have a glimpse of Divinity, even though it may be momentary.  In the Sahaj Marg System, very higher things sometimes come even in the lower stages.  That means Nature is fomenting one with fire of devotion. Cold and heat are almost the same but with a little difference.  The lower part of it is heat, because weightless weight is there above it. If both naturalise, that is the real realisation.  So, only remove the weight and you will find no density.  Air is dense when it is touching the earthly substance. If tha

What is the Purpose of Life ? Our ancestors have started their ways of realization in the forests, away from the life of action, forsaking all ties of worldly connection with their fellow beings and others. We, under the Sahaj Marg System, try to create such an atmosphere around us, in our homes, so that they serve the purpose of forests. What we do is to attach ourselves more to God, and the result is that non-attachment follows automatically as a corollary.  We thus come to the state of vairagya naturally without any effort on our part. There should be a goal before us, and we should try to attain it most naturally. There are many methods of realization, and each one claims its efficacy as the best.  But it is our duty, before entering into any system, to consider which is the best system, and it depends upon one’s own judgment and the Grace of God to get a real method to solve the mystery of one’s life. It is an admitted fact that the thought force of man is nearer to God. Our prese